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Faith,
Works, and Salvation
"And, behold, one came and said unto him, Good Master, what good thing
shall I do, that I may have eternal life?"
"And when he was gone forth into the way, there came one running, and
kneeled to him, and asked him, Good Master, what shall I do that I may
inherit eternal life?"
"And a certain ruler asked him, saying, Good Master, what shall I do to
inherit eternal life? And Jesus said unto him, Why callest thou me good?
none is good, save one, that is, God."
Here we find the most common religious' question ever asked. It is also
a commonly misunderstood part of Scripture. In a recent forum message it
has been asserted by some that these passages teach a "faith plus works"
type of salvation. I contend that this comes from a misunderstanding of
the basic text and a real misunderstanding of the type of preaching that
God demands of all gospel preachers. I contend that we should expose
sinners to the law of God and demand that keep every portion of the law
(James 2:10-13) or else surrender to the mercy of God (Romans 10:1-4). I
further contend that the example of our Lord was to deal with man's sin
and to expose him to his wickedness before any message of forgiveness
should be preached.
First notice the question: Good Master, what shall I do that I may
inherit eternal life? This is the question is it not? It rates right up
there with:
If you don't understand the question how shall you understand the
answer? The question contains some interesting statements that must be
looked at. First of all, note what the man called Jesus: Did the ruler realize that Jesus was good? Did he also realize that
there is none good but one, that is, God? This is my favorite verse to use
when dealing with Jehovah Witnesses, Roman Catholics, and all those who
seek eternal life by trying to "do" something. It implies that Jesus is
God and thus the only one that is good! Not Mary, not the saints, not you,
not myself; only God, the Lord Jesus Christ is good. If you want eternal
life these things must be understood. After all, if you really believe
that only God is good, you would dare say:
If one does not realize that
This ruler had a problem which had to be dealt with! That problem was
pride and self-righteousness! First, Jesus told him that only God is good.
And asked if the ruler was calling Jesus,
Not giving the man time to answer Jesus continued with a statement
Did you catch that? When asked:
How many times have you debated self-righteous
sinners who insisted on doing something "good" in
order to get eternal life? How many times have you
rattled off all the verses dealing with "not by
works", only to be confronted with equally powerful
verses showing that God demands righteousness? I've
even heard it said: "God doesn't want you to do
good!" And, "God doesn't want good works! Wrong! God
demands absolute righteousness!" Nothing could be
further from the truth. God demands that we be
When a self-righteous sinner wishes to "do" something to have eternal
life, give them the
"But we know that the
"Wherefore the
"Now we know that what things soever the law saith, it saith to them
who are under the law: that
"Wherefore the law was our
My contention is that the Lord Jesus merely exposed this ruler to his
own sin. This ruler failed to keep the whole law. Had he really kept the
whole law as he claimed then he would without a problem have sold all that
he had and given it to the poor, as a demonstration of his compliance of
"loving his neighbor as himself" and not coveting! The love of money is
the root of evil. Remember the man's problem was his "trust" in money
instead of "trust in God" (Mark 10:24).
We would do well to apply the law of God to sinner's hearts. Christ
died for their sins is part of the gospel message (I Cor. 15:1-4). Unless
sin is defined and exposed this message will mean nothing. We do a great
disservice to our listeners if we to not expose them to the law of God
"For the law was given by Moses, but
We can continue down these lines of discussion if you would like. We
live in a generation of "easy believe-ism". Where a whole generation of
people have been mistakenly led to believe themselves to be saved when
they have never been truly converted, born again, nor
This was the point of Jesus' message to the ruler. It had
We are not God's beggars, we are God's ambassadors (II Cor. 5:20). We
are to go (he did say
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